

Pray for faculty in the Music Department—Edwin Childs, Ronald Denison, Gerald Edmonds, David Gauger, and Julia Graddy. As Moody’s spring music tours begin today, ask God to give our music ensembles safety in travels and opportunities to share the hope they have in Christ.
TODAY IN THE WORDIf you’ve ever lived in a home with a teenager, you’ve probably experienced sarcasm. Requests to do chores are met with, “Sure, Mom, I’d LOVE to take out the trash [huff, huff, eye roll].” When queried whether homework has been completed, the little darling says, “Of COURSE, Dad, I’m not STUPID!”
Scripture contains descriptions of ungodly people using sarcasm, but you might be surprised to find accounts of sarcasm from saints like Paul and Elijah and even God Himself. For the next few days we’ll explore occasions when sarcasm is used to make a redemptive point.
Today’s passage opens with Ahab’s inverted view of reality. He addressed the prophet Elijah as the “troubler of Israel,” yet from the litany of sins committed and endorsed by Ahab, he himself was the source of much of Israel’s misery (vv. 17-18). He not only tolerated the worship of false gods in Israel, but he also actively promoted the cult of Baal and supported its prophets (see 1 Kings 16:29-33).
Elijah confronted the people of Israel with the choice between serving God and Baal (v. 21). Yet the people refused to choose the Lord, so Elijah prepared a dramatic demonstration of the difference. He stacked the deck in favor of Baal: Baal had 450 prophets; God had one. Baal had a dry altar; God had an altar that was completely drenched with water.
Even with these advantages, the prophets of Baal failed to produce fire. Elijah taunted them: “Maybe he is sleeping and must be awakened” (v. 27). This egged the prophets of Baal to further exertion, and it contrasted Baal with the Lord who never sleeps and who is always present with His people (v. 36; see Ps. 121:4).
There was no answer from Baal, but there were consequences from Jehovah (v. 40). Ultimately, though, Elijah’s sarcasm was intended to provoke the people of Israel to repentance by revealing the ridiculousness of Baal worship. His sarcasm challenged evil in order to turn the people back to reality.
TODAY ALONG THE WAYElijah’s sarcasm toward the prophets of Baal contrasts with his sober prayer to the Lord in verses 36 and 37. Elijah was not flippant when it came to the worship of God. Is your own worship characterized by ridiculous posturing and exertions to no effect? Or do you come before the Lord humbly and prayerfully, expecting Him to work in accord with His Word and character? The pretension and presumptuousness of sin should be scorned, but the worship of our holy God demands our offering of praise.
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